The Basiji
“Ahmadinejad's Demons” an essay published in The New Republic on 4-24-06 . It is one of the scariest things I have ever read. The BBC also recently covered some of the same issues. If you want to know something about what fanatics believe and what motivates them, read the below excerpts. The tragedy created by the Bush Administration is that we have wasted our resources and lives in Iraq and are now unable to deal with Iran from a position of strength.
During the Iran-Iraq War after Iraq invaded in September 1980, it had quickly become clear that Iran's forces were no match for Saddam Hussein's professional, well-armed military. To compensate for their disadvantage, Khomeini sent Iranian children, some as young as twelve years old, to the front lines. There, they marched in formation across minefields toward the enemy, clearing a path with their bodies.
These children who rolled to their deaths were part of the Basiji, a mass movement created by Khomeini in 1979 and militarized after the war started in order to supplement his beleaguered army. The sacrifice of the Basiji was ghastly. And yet, today, it is a source not of national shame, but of growing pride. Since the end of hostilities against Iraq in 1988, the Basiji have grown both in numbers and influence. They have been deployed, above all, as a vice squad to enforce religious law in Iran, and their elite "special units" have been used as shock troops against anti-government forces. And, last year, they formed the potent core of the political base that propelled Mahmoud Ahmadinejad--a man who reportedly served as a Basij instructor during the Iran-Iraq War--to the presidency.
In 1982, during the retaking of the city of Khorramshahr, 10,000 Iranians died. Following "Operation Kheiber," in February 1984, the corpses of some 20,000 fallen Iranians were left on the battlefield. The "Karbala Four" offensive in 1986 cost the lives of more than 10,000 Iranians. All told, some 100,000 men and boys are said to have been killed during Basiji operations. Why did the Basiji volunteer for such duty?
At the beginning of the war, Iran's ruling mullahs did not send human beings into the minefields, but rather animals: donkeys, horses, and dogs. But the tactic proved useless: "After a few donkeys had been blown up, the rest ran off in terror," Mostafa Arki reports in his book Eight Years of War in the Middle East. The donkeys reacted normally--fear of death is natural. The Basiji, on the other hand, marched fearlessly and without complaint to their deaths. The curious slogans that they chanted while entering the battlefields are of note: "Against the Yazid of our time!"; "Hussein's caravan is moving on!"; "A new Karbala awaits us!"
Yazid, Hussein, Karbala--these are all references to the founding myth of Shia Islam. In the late seventh century, Islam was split between those loyal to the Caliph Yazid--the predecessors of Sunni Islam--and the founders of Shia Islam, who thought that the Imam Hussein, grandson of the Prophet Muhammad, should govern the Muslims. In 680, Hussein led an uprising against the "illegitimate" caliph, but he was betrayed. On the plain of Karbala, on the tenth day of the month of Muharram, Yazid's forces attacked Hussein and his entourage and killed them. Hussein's corpse bore the marks of 33 lance punctures and 34 blows of the sword. His head was cut off and his body was trampled by horses.
Ever since, the martyrdom of Hussein has formed the core of Shia theology, and the Ashura Festival that commemorates his death is Shiism's holiest day. On that day, men beat themselves with their fists or flagellate themselves with iron chains to approximate Hussein's sufferings. At times throughout the centuries, the ritual has grown obscenely violent.
Khomeini appropriated the essence of the ritual as a symbolic act and politicized it. He took the inward-directed fervor and channeled it toward the external enemy. He transformed the passive lamentation into active protest. He made the Battle of Karbala the prototype of any fight against tyranny.
The power of this story was further reinforced by a theological twist that Khomeini gave it. According to Khomeini, life is worthless and death is the beginning of genuine existence. "The natural world," he explained in October 1980, "is the lowest element, the scum of creation. "What is decisive is the beyond: The "divine world, that is eternal." This latter world is accessible to martyrs. Their death is no death, but merely the transition from this world to the world beyond, where they will live on eternally and in splendor. Whether the warrior wins the battle or loses it and dies a Martyr--in both cases, his victory is assured: either a mundane or a spiritual one.
This attitude had a fatal implication for the Basiji: Whether they survived or not was irrelevant. Not even the tactical utility of their sacrifice mattered. Military victories are secondary, Khomeini explained in September 1980.The Basiji must "understand that he is a 'soldier of God' for whom it is not so much the outcome of the conflict as the mere participation in it that provides fulfillment and gratification."
According to Shia tradition, legitimate Islamic rule can only be established following the reappearance of the Twelfth Imam. Until that time, the Shia have only to wait, to keep their peace with illegitimate rule, and to remember the Prophet's grandson, Hussein, in sorrow. Khomeini, however, had no intention of waiting. He vested the myth with an entirely new sense: The Twelfth Imam will only emerge when the believers have vanquished evil. To speed up the Mahdi's return, Muslims had to shake off their torpor and fight.
It was this culture that nurtured Mahmoud Ahmadinejad's worldview. His presidential website says simply that he was "on active service as a Basij volunteer up to the end of the holy defense [the war against Iraq]." After becoming mayor of Tehran in April 2003, Ahmadinejad used his position to build up a strong network of radical Islamic fundamentalists known as Abadgaran-e Iran-e Islami, or Developers of an Islamic Iran. It was in that role that he won his reputation--and popularity--as a hardliner devoted to rolling back the liberal reforms of then-President Muhammad Khatami. Ahmadinejad positioned himself as the leader of a "second revolution" to eradicate corruption and Western influences from Iranian society. And the Basiji, whose numbers had grown dramatically since the end of the Iran-Iraq War, embraced him. Recruited from the more conservative and impoverished parts of the population, the Basiji fall under the direction of--and swear absolute loyalty to--the Supreme Leader Ali Khameini, Khomeini's successor. During Ahmadinejad's run for the presidency in 2005, the millions of Basiji--in every Iranian town, neighborhood, and mosque--became his unofficial campaign workers.
Since Ahmadinejad became president, the influence of the Basiji has grown. In November, the new Iranian president opened the annual "Basiji Week," which commemorates the martyrs of the Iran-Iraq War. According to a report in Kayan, a publication loyal to Khameini, some nine million Basiji--12 percent of the Iranian population--turned out to demonstrate in favor of Ahmadinejad's anti-liberal platform. The article claimed that the demonstrators "form[ed] a human chain some 8,700 kilometers long. In Tehran alone, some 1,250,000 people turned out." Barely noticed by the Western media, this mobilization attests to Ahmadinejad's determination to impose his "second revolution" and to extinguish the few sparks of freedom in Iran.
At the end of July 2005, the Basij movement announced plans to increase its membership from ten million to 15 million by 2010. The elite special units are supposed to comprise some 150,000 people by then. Accordingly, the Basiji have received new powers in their function as an unofficial division of the police.
As Basij ideology and influence enjoy a renaissance under Ahmadinejad, the movement's belief in the virtues of violent self-sacrifice remains intact. There is no "truth commission" in Iran to investigate the state-planned collective suicide that took place from 1980 to 1988. Instead, every Iranian is taught the virtues of martyrdom from childhood. Obviously, many of them reject the Basij teachings.
Since 2004, the mobilization of Iranians for suicide brigades has intensified, with recruits being trained for foreign missions. Thus, a special military unit has been created bearing the name "Commando of Voluntary Martyrs. "According to its own statistics, this force has so far recruited some 52,000 Iranians to the suicidal cause. It aims to form a "martyrdom unit" in every Iranian province.
A politics pursued in alliance with a supernatural force is necessarily unpredictable. Why should an Iranian president engage in pragmatic politics when his assumption is that, in three or four years, the savior will appear? If the messiah is coming, why compromise? That is why, up to now, Ahmadinejad has pursued confrontational policies with evident pleasure.
The history of the Basiji shows that we must expect monstrosities from the current Iranian regime. Already, what began in the early '80s with the clearing of minefields by human detonators has spread throughout the Middle East, as suicide bombing has become the terrorist tactic of choice.